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The dissimilar nature of these images relates directly to the political Kungsbacka sex street of the dominant culture, which, in a very general way, seeks to "rescue" reintegrate deviant white youth, while controlling and excluding deviant youth of color.
The political aim of Kungsbacka sex street runaways into middle-class trajectories has the effect of authorizing certain discourses regarding their behavior on the streets, while marginalizing or completely disallowing. This article seeks to examine and challenge these trends of representation.]